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Saturday August 26 2017 Job 20-22 Zophar Speaks: The Wicked Will Suffer 20:1 Then Zophar the Naamathite answered and said: 2 “Therefore my thoughts answer me, because of my haste within me. 3 I hear censure that insults me, and out of my understanding a spirit answers me. 4 Do you not know this from of old, since man was placed on earth, 5 that the exulting of the wicked is short, and the joy of the godless but for a moment? 6 Though his height mount up to the heavens, and his head reach to the clouds, 7 he will perish forever like his own dung; those who have seen him will say, ‘Where is he?’ 8 He will fly away like a dream and not be found; he will be chased away like a vision of the night. 9 The eye that saw him will see him no more, nor will his place any more behold him. 10 His children will seek the favor of the poor, and his hands will give back his wealth. 11 His bones are full of his youthful vigor, but it will lie down with him in the dust. 12 “Though evil is sweet in his mouth, though he hides it under his tongue, 13 though he is loath to let it go and holds it in his mouth, 14 yet his food is turned in his stomach; it is the venom of cobras within him. 15 He swallows down riches and vomits them up again; God casts them out of his belly. 16 He will suck the poison of cobras; the tongue of a viper will kill him. 17 He will not look upon the rivers, the streams flowing with honey and curds. 18 He will give back the fruit of his toil and will not swallow it down; from the profit of his trading he will get no enjoyment. 19 For he has crushed and abandoned the poor; he has seized a house that he did not build. 20 “Because he knew no contentment in his belly, he will not let anything in which he delights escape him. 21 There was nothing left after he had eaten; therefore his prosperity will not endure. 22 In the fullness of his sufficiency he will be in distress; the hand of everyone in misery will come against him. 23 To fill his belly to the full, God [1] will send his burning anger against him and rain it upon him into his body. 24 He will flee from an iron weapon; a bronze arrow will strike him through. 25 It is drawn forth and comes out of his body; the glittering point comes out of his gallbladder; terrors come upon him. 26 Utter darkness is laid up for his treasures; a fire not fanned will devour him; what is left in his tent will be consumed. 27 The heavens will reveal his iniquity, and the earth will rise up against him. 28 The possessions of his house will be carried away, dragged off in the day of God's [2] wrath. 29 This is the wicked man's portion from God, the heritage decreed for him by God.” Job Replies: The Wicked Do Prosper 21:1 Then Job answered and said: 2 “Keep listening to my words, and let this be your comfort. 3 Bear with me, and I will speak, and after I have spoken, mock on. 4 As for me, is my complaint against man? Why should I not be impatient? 5 Look at me and be appalled, and lay your hand over your mouth. 6 When I remember, I am dismayed, and shuddering seizes my flesh. 7 Why do the wicked live, reach old age, and grow mighty in power? 8 Their offspring are established in their presence, and their descendants before their eyes. 9 Their houses are safe from fear, and no rod of God is upon them. 10 Their bull breeds without fail; their cow calves and does not miscarry. 11 They send out their little boys like a flock, and their children dance. 12 They sing to the tambourine and the lyre and rejoice to the sound of the pipe. 13 They spend their days in prosperity, and in peace they go down to Sheol. 14 They say to God, ‘Depart from us! We do not desire the knowledge of your ways. 15 What is the Almighty, that we should serve him? And what profit do we get if we pray to him?’ 16 Behold, is not their prosperity in their hand? The counsel of the wicked is far from me. 17 “How often is it that the lamp of the wicked is put out? That their calamity comes upon them? That God [3] distributes pains in his anger? 18 That they are like straw before the wind, and like chaff that the storm carries away? 19 You say, ‘God stores up their iniquity for their children.’ Let him pay it out to them, that they may know it. 20 Let their own eyes see their destruction, and let them drink of the wrath of the Almighty. 21 For what do they care for their houses after them, when the number of their months is cut off? 22 Will any teach God knowledge, seeing that he judges those who are on high? 23 One dies in his full vigor, being wholly at ease and secure, 24 his pails [4] full of milk and the marrow of his bones moist. 25 Another dies in bitterness of soul, never having tasted of prosperity. 26 They lie down alike in the dust, and the worms cover them. 27 “Behold, I know your thoughts and your schemes to wrong me. 28 For you say, ‘Where is the house of the prince? Where is the tent in which the wicked lived?’ 29 Have you not asked those who travel the roads, and do you not accept their testimony 30 that the evil man is spared in the day of calamity, that he is rescued in the day of wrath? 31 Who declares his way to his face, and who repays him for what he has done? 32 When he is carried to the grave, watch is kept over his tomb. 33 The clods of the valley are sweet to him; all mankind follows after him, and those who go before him are innumerable. 34 How then will you comfort me with empty nothings? There is nothing left of your answers but falsehood.” Eliphaz Speaks: Job's Wickedness Is Great 22:1 Then Eliphaz the Temanite answered and said: 2 “Can a man be profitable to God? Surely he who is wise is profitable to himself. 3 Is it any pleasure to the Almighty if you are in the right, or is it gain to him if you make your ways blameless? 4 Is it for your fear of him that he reproves you and enters into judgment with you? 5 Is not your evil abundant? There is no end to your iniquities. 6 For you have exacted pledges of your brothers for nothing and stripped the naked of their clothing. 7 You have given no water to the weary to drink, and you have withheld bread from the hungry. 8 The man with power possessed the land, and the favored man lived in it. 9 You have sent widows away empty, and the arms of the fatherless were crushed. 10 Therefore snares are all around you, and sudden terror overwhelms you, 11 or darkness, so that you cannot see, and a flood of water covers you. 12 “Is not God high in the heavens? See the highest stars, how lofty they are! 13 But you say, ‘What does God know? Can he judge through the deep darkness? 14 Thick clouds veil him, so that he does not see, and he walks on the vault of heaven.’ 15 Will you keep to the old way that wicked men have trod? 16 They were snatched away before their time; their foundation was washed away. 17 They said to God, ‘Depart from us,’ and ‘What can the Almighty do to us?’ [5] 18 Yet he filled their houses with good things— but the counsel of the wicked is far from me. 19 The righteous see it and are glad; the innocent one mocks at them, 20 saying, ‘Surely our adversaries are cut off, and what they left the fire has consumed.’ 21 “Agree with God, and be at peace; thereby good will come to you. 22 Receive instruction from his mouth, and lay up his words in your heart. 23 If you return to the Almighty you will be built up; if you remove injustice far from your tents, 24 if you lay gold in the dust, and gold of Ophir among the stones of the torrent-bed, 25 then the Almighty will be your gold and your precious silver. 26 For then you will delight yourself in the Almighty and lift up your face to God. 27 You will make your prayer to him, and he will hear you, and you will pay your vows. 28 You will decide on a matter, and it will be established for you, and light will shine on your ways. 29 For when they are humbled you say, ‘It is because of pride’; [6] but he saves the lowly. 30 He delivers even the one who is not innocent, [7] who will be delivered through the cleanness of your hands.” 2 Corinthians 1:1-11 Greeting 1:1 Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, To the church of God that is at Corinth, with all the saints who are in the whole of Achaia: 2 Grace to you and peace from God our Father and the Lord Jesus Christ. God of All Comfort 3 Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, 4 who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. 5 For as we share abundantly in Christ's sufferings, so through Christ we share abundantly in comfort too. [8] 6 If we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort, which you experience when you patiently endure the same sufferings that we suffer. 7 Our hope for you is unshaken, for we know that as you share in our sufferings, you will also share in our comfort. 8 For we do not want you to be ignorant, brothers, [9] of the affliction we experienced in Asia. For we were so utterly burdened beyond our strength that we despaired of life itself. 9 Indeed, we felt that we had received the sentence of death. But that was to make us rely not on ourselves but on God who raises the dead. 10 He delivered us from such a deadly peril, and he will deliver us. On him we have set our hope that he will deliver us again. 11 You also must help us by prayer, so that many will give thanks on our behalf for the blessing granted us through the prayers of many. Psalm 40:11-17 11 As for you, O Lord, you will not restrain your mercy from me; your steadfast love and your faithfulness will ever preserve me! 12 For evils have encompassed me beyond number; my iniquities have overtaken me, and I cannot see; they are more than the hairs of my head; my heart fails me. 13 Be pleased, O Lord, to deliver me! O Lord, make haste to help me! 14 Let those be put to shame and disappointed altogether who seek to snatch away my life; let those be turned back and brought to dishonor who delight in my hurt! 15 Let those be appalled because of their shame who say to me, “Aha, Aha!” 16 But may all who seek you rejoice and be glad in you; may those who love your salvation say continually, “Great is the Lord!” 17 As for me, I am poor and needy, but the Lord takes thought for me. You are my help and my deliverer; do not delay, O my God! Proverbs 22:2-4 2 The rich and the poor meet together; the Lord is the maker of them all. 3 The prudent sees danger and hides himself, but the simple go on and suffer for it. 4 The reward for humility and fear of the Lord is riches and honor and life. [10] (ESV) Footnotes [1] 20:23 Hebrew he [2] 20:28 Hebrew his [3] 21:17 Hebrew he [4] 21:24 The meaning of the Hebrew word is uncertain [5] 22:17 Hebrew them [6] 22:29 Or you say, ‘It is exaltation’ [7] 22:30 Septuagint, Syriac, Vulgate; Hebrew him that is not innocent [8] 1:5 Or For as the sufferings of Christ abound for us, so also our comfort abounds through Christ [9] 1:8 Or brothers and sisters. The plural Greek word adelphoi (translated “brothers”) refers to siblings in a family. In New Testament usage, depending on the context, adelphoi may refer either to men or to both men and women who are siblings (brothers and sisters) in God's family, the church [10] 22:4 Or The reward for humility is the fear of the Lord, riches and honor and life
Sunday, August 20 2017 Esther 8-10 Esther Saves the Jews 8:1 On that day King Ahasuerus gave to Queen Esther the house of Haman, the enemy of the Jews. And Mordecai came before the king, for Esther had told what he was to her. 2 And the king took off his signet ring, which he had taken from Haman, and gave it to Mordecai. And Esther set Mordecai over the house of Haman. 3 Then Esther spoke again to the king. She fell at his feet and wept and pleaded with him to avert the evil plan of Haman the Agagite and the plot that he had devised against the Jews. 4 When the king held out the golden scepter to Esther, 5 Esther rose and stood before the king. And she said, “If it please the king, and if I have found favor in his sight, and if the thing seems right before the king, and I am pleasing in his eyes, let an order be written to revoke the letters devised by Haman the Agagite, the son of Hammedatha, which he wrote to destroy the Jews who are in all the provinces of the king. 6 For how can I bear to see the calamity that is coming to my people? Or how can I bear to see the destruction of my kindred?” 7 Then King Ahasuerus said to Queen Esther and to Mordecai the Jew, “Behold, I have given Esther the house of Haman, and they have hanged him on the gallows, [1] because he intended to lay hands on the Jews. 8 But you may write as you please with regard to the Jews, in the name of the king, and seal it with the king's ring, for an edict written in the name of the king and sealed with the king's ring cannot be revoked.” 9 The king's scribes were summoned at that time, in the third month, which is the month of Sivan, on the twenty-third day. And an edict was written, according to all that Mordecai commanded concerning the Jews, to the satraps and the governors and the officials of the provinces from India to Ethiopia, 127 provinces, to each province in its own script and to each people in its own language, and also to the Jews in their script and their language. 10 And he wrote in the name of King Ahasuerus and sealed it with the king's signet ring. Then he sent the letters by mounted couriers riding on swift horses that were used in the king's service, bred from the royal stud, 11 saying that the king allowed the Jews who were in every city to gather and defend their lives, to destroy, to kill, and to annihilate any armed force of any people or province that might attack them, children and women included, and to plunder their goods, 12 on one day throughout all the provinces of King Ahasuerus, on the thirteenth day of the twelfth month, which is the month of Adar. 13 A copy of what was written was to be issued as a decree in every province, being publicly displayed to all peoples, and the Jews were to be ready on that day to take vengeance on their enemies. 14 So the couriers, mounted on their swift horses that were used in the king's service, rode out hurriedly, urged by the king's command. And the decree was issued in Susa the citadel. 15 Then Mordecai went out from the presence of the king in royal robes of blue and white, with a great golden crown [2] and a robe of fine linen and purple, and the city of Susa shouted and rejoiced. 16 The Jews had light and gladness and joy and honor. 17 And in every province and in every city, wherever the king's command and his edict reached, there was gladness and joy among the Jews, a feast and a holiday. And many from the peoples of the country declared themselves Jews, for fear of the Jews had fallen on them. The Jews Destroy Their Enemies 9:1 Now in the twelfth month, which is the month of Adar, on the thirteenth day of the same, when the king's command and edict were about to be carried out, on the very day when the enemies of the Jews hoped to gain the mastery over them, the reverse occurred: the Jews gained mastery over those who hated them. 2 The Jews gathered in their cities throughout all the provinces of King Ahasuerus to lay hands on those who sought their harm. And no one could stand against them, for the fear of them had fallen on all peoples. 3 All the officials of the provinces and the satraps and the governors and the royal agents also helped the Jews, for the fear of Mordecai had fallen on them. 4 For Mordecai was great in the king's house, and his fame spread throughout all the provinces, for the man Mordecai grew more and more powerful. 5 The Jews struck all their enemies with the sword, killing and destroying them, and did as they pleased to those who hated them. 6 In Susa the citadel itself the Jews killed and destroyed 500 men, 7 and also killed Parshandatha and Dalphon and Aspatha 8 and Poratha and Adalia and Aridatha 9 and Parmashta and Arisai and Aridai and Vaizatha, 10 the ten sons of Haman the son of Hammedatha, the enemy of the Jews, but they laid no hand on the plunder. 11 That very day the number of those killed in Susa the citadel was reported to the king. 12 And the king said to Queen Esther, “In Susa the citadel the Jews have killed and destroyed 500 men and also the ten sons of Haman. What then have they done in the rest of the king's provinces! Now what is your wish? It shall be granted you. And what further is your request? It shall be fulfilled.” 13 And Esther said, “If it please the king, let the Jews who are in Susa be allowed tomorrow also to do according to this day's edict. And let the ten sons of Haman be hanged on the gallows.” [3] 14 So the king commanded this to be done. A decree was issued in Susa, and the ten sons of Haman were hanged. 15 The Jews who were in Susa gathered also on the fourteenth day of the month of Adar and they killed 300 men in Susa, but they laid no hands on the plunder. 16 Now the rest of the Jews who were in the king's provinces also gathered to defend their lives, and got relief from their enemies and killed 75,000 of those who hated them, but they laid no hands on the plunder. 17 This was on the thirteenth day of the month of Adar, and on the fourteenth day they rested and made that a day of feasting and gladness. 18 But the Jews who were in Susa gathered on the thirteenth day and on the fourteenth, and rested on the fifteenth day, making that a day of feasting and gladness. 19 Therefore the Jews of the villages, who live in the rural towns, hold the fourteenth day of the month of Adar as a day for gladness and feasting, as a holiday, and as a day on which they send gifts of food to one another. The Feast of Purim Inaugurated 20 And Mordecai recorded these things and sent letters to all the Jews who were in all the provinces of King Ahasuerus, both near and far, 21 obliging them to keep the fourteenth day of the month Adar and also the fifteenth day of the same, year by year, 22 as the days on which the Jews got relief from their enemies, and as the month that had been turned for them from sorrow into gladness and from mourning into a holiday; that they should make them days of feasting and gladness, days for sending gifts of food to one another and gifts to the poor. 23 So the Jews accepted what they had started to do, and what Mordecai had written to them. 24 For Haman the Agagite, the son of Hammedatha, the enemy of all the Jews, had plotted against the Jews to destroy them, and had cast Pur (that is, cast lots), to crush and to destroy them. 25 But when it came before the king, he gave orders in writing that his evil plan that he had devised against the Jews should return on his own head, and that he and his sons should be hanged on the gallows. [4] 26 Therefore they called these days Purim, after the term Pur. Therefore, because of all that was written in this letter, and of what they had faced in this matter, and of what had happened to them, 27 the Jews firmly obligated themselves and their offspring and all who joined them, that without fail they would keep these two days according to what was written and at the time appointed every year, 28 that these days should be remembered and kept throughout every generation, in every clan, province, and city, and that these days of Purim should never fall into disuse among the Jews, nor should the commemoration of these days cease among their descendants. 29 Then Queen Esther, the daughter of Abihail, and Mordecai the Jew gave full written authority, confirming this second letter about Purim. 30 Letters were sent to all the Jews, to the 127 provinces of the kingdom of Ahasuerus, in words of peace and truth, 31 that these days of Purim should be observed at their appointed seasons, as Mordecai the Jew and Queen Esther obligated them, and as they had obligated themselves and their offspring, with regard to their fasts and their lamenting. 32 The command of Queen Esther confirmed these practices of Purim, and it was recorded in writing. The Greatness of Mordecai 10:1 King Ahasuerus imposed tax on the land and on the coastlands of the sea. 2 And all the acts of his power and might, and the full account of the high honor of Mordecai, to which the king advanced him, are they not written in the Book of the Chronicles of the kings of Media and Persia? 3 For Mordecai the Jew was second in rank to King Ahasuerus, and he was great among the Jews and popular with the multitude of his brothers, for he sought the welfare of his people and spoke peace to all his people. 1 Corinthians 12:27-13:13 27 Now you are the body of Christ and individually members of it. 28 And God has appointed in the church first apostles, second prophets, third teachers, then miracles, then gifts of healing, helping, administrating, and various kinds of tongues. 29 Are all apostles? Are all prophets? Are all teachers? Do all work miracles? 30 Do all possess gifts of healing? Do all speak with tongues? Do all interpret? 31 But earnestly desire the higher gifts. And I will show you a still more excellent way. The Way of Love 13:1 If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. 2 And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. 3 If I give away all I have, and if I deliver up my body to be burned, [5] but have not love, I gain nothing. 4 Love is patient and kind; love does not envy or boast; it is not arrogant 5 or rude. It does not insist on its own way; it is not irritable or resentful; [6] 6 it does not rejoice at wrongdoing, but rejoices with the truth. 7 Love bears all things, believes all things, hopes all things, endures all things. 8 Love never ends. As for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away. 9 For we know in part and we prophesy in part, 10 but when the perfect comes, the partial will pass away. 11 When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became a man, I gave up childish ways. 12 For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known. 13 So now faith, hope, and love abide, these three; but the greatest of these is love. Psalm 37:1-11 He Will Not Forsake His Saints [7] Of David. 37:1 Fret not yourself because of evildoers; be not envious of wrongdoers! 2 For they will soon fade like the grass and wither like the green herb. 3 Trust in the Lord, and do good; dwell in the land and befriend faithfulness. [8] 4 Delight yourself in the Lord, and he will give you the desires of your heart. 5 Commit your way to the Lord; trust in him, and he will act. 6 He will bring forth your righteousness as the light, and your justice as the noonday. 7 Be still before the Lord and wait patiently for him; fret not yourself over the one who prospers in his way, over the man who carries out evil devices! 8 Refrain from anger, and forsake wrath! Fret not yourself; it tends only to evil. 9 For the evildoers shall be cut off, but those who wait for the Lord shall inherit the land. 10 In just a little while, the wicked will be no more; though you look carefully at his place, he will not be there. 11 But the meek shall inherit the land and delight themselves in abundant peace. Proverbs 21:23-24 23 Whoever keeps his mouth and his tongue keeps himself out of trouble. 24 “Scoffer” is the name of the arrogant, haughty man who acts with arrogant pride. (ESV) Footnotes [1] 8:7 Or stake [2] 8:15 Or headdress [3] 9:13 Or stake [4] 9:25 Or suspended on a stake [5] 13:3 Some manuscripts deliver up my body [to death] that I may boast [6] 13:5 Greek irritable and does not count up wrongdoing [7] 37:1 This psalm is an acrostic poem, each stanza beginning with the successive letters of the Hebrew alphabet [8] 37:3 Or and feed on faithfulness, or and find safe pasture
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Monday August 21 2017 Job 1-3 Job's Character and Wealth 1:1 There was a man in the land of Uz whose name was Job, and that man was blameless and upright, one who feared God and turned away from evil. 2 There were born to him seven sons and three daughters. 3 He possessed 7,000 sheep, 3,000 camels, 500 yoke of oxen, and 500 female donkeys, and very many servants, so that this man was the greatest of all the people of the east. 4 His sons used to go and hold a feast in the house of each one on his day, and they would send and invite their three sisters to eat and drink with them. 5 And when the days of the feast had run their course, Job would send and consecrate them, and he would rise early in the morning and offer burnt offerings according to the number of them all. For Job said, “It may be that my children have sinned, and cursed [1] God in their hearts.” Thus Job did continually. Satan Allowed to Test Job 6 Now there was a day when the sons of God came to present themselves before the Lord, and Satan [2] also came among them. 7 The Lord said to Satan, “From where have you come?” Satan answered the Lord and said, “From going to and fro on the earth, and from walking up and down on it.” 8 And the Lord said to Satan, “Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and turns away from evil?” 9 Then Satan answered the Lord and said, “Does Job fear God for no reason? 10 Have you not put a hedge around him and his house and all that he has, on every side? You have blessed the work of his hands, and his possessions have increased in the land. 11 But stretch out your hand and touch all that he has, and he will curse you to your face.” 12 And the Lord said to Satan, “Behold, all that he has is in your hand. Only against him do not stretch out your hand.” So Satan went out from the presence of the Lord. Satan Takes Job's Property and Children 13 Now there was a day when his sons and daughters were eating and drinking wine in their oldest brother's house, 14 and there came a messenger to Job and said, “The oxen were plowing and the donkeys feeding beside them, 15 and the Sabeans fell upon them and took them and struck down the servants [3] with the edge of the sword, and I alone have escaped to tell you.” 16 While he was yet speaking, there came another and said, “The fire of God fell from heaven and burned up the sheep and the servants and consumed them, and I alone have escaped to tell you.” 17 While he was yet speaking, there came another and said, “The Chaldeans formed three groups and made a raid on the camels and took them and struck down the servants with the edge of the sword, and I alone have escaped to tell you.” 18 While he was yet speaking, there came another and said, “Your sons and daughters were eating and drinking wine in their oldest brother's house, 19 and behold, a great wind came across the wilderness and struck the four corners of the house, and it fell upon the young people, and they are dead, and I alone have escaped to tell you.” 20 Then Job arose and tore his robe and shaved his head and fell on the ground and worshiped. 21 And he said, “Naked I came from my mother's womb, and naked shall I return. The Lord gave, and the Lord has taken away; blessed be the name of the Lord.” 22 In all this Job did not sin or charge God with wrong. Satan Attacks Job's Health 2:1 Again there was a day when the sons of God came to present themselves before the Lord, and Satan also came among them to present himself before the Lord. 2 And the Lord said to Satan, “From where have you come?” Satan answered the Lord and said, “From going to and fro on the earth, and from walking up and down on it.” 3 And the Lord said to Satan, “Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and turns away from evil? He still holds fast his integrity, although you incited me against him to destroy him without reason.” 4 Then Satan answered the Lord and said, “Skin for skin! All that a man has he will give for his life. 5 But stretch out your hand and touch his bone and his flesh, and he will curse you to your face.” 6 And the Lord said to Satan, “Behold, he is in your hand; only spare his life.” 7 So Satan went out from the presence of the Lord and struck Job with loathsome sores from the sole of his foot to the crown of his head. 8 And he took a piece of broken pottery with which to scrape himself while he sat in the ashes. 9 Then his wife said to him, “Do you still hold fast your integrity? Curse God and die.” 10 But he said to her, “You speak as one of the foolish women would speak. Shall we receive good from God, and shall we not receive evil?” [4] In all this Job did not sin with his lips. Job's Three Friends 11 Now when Job's three friends heard of all this evil that had come upon him, they came each from his own place, Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite. They made an appointment together to come to show him sympathy and comfort him. 12 And when they saw him from a distance, they did not recognize him. And they raised their voices and wept, and they tore their robes and sprinkled dust on their heads toward heaven. 13 And they sat with him on the ground seven days and seven nights, and no one spoke a word to him, for they saw that his suffering was very great. Job Laments His Birth 3:1 After this Job opened his mouth and cursed the day of his birth. 2 And Job said: 3 “Let the day perish on which I was born, and the night that said, ‘A man is conceived.’ 4 Let that day be darkness! May God above not seek it, nor light shine upon it. 5 Let gloom and deep darkness claim it. Let clouds dwell upon it; let the blackness of the day terrify it. 6 That night—let thick darkness seize it! Let it not rejoice among the days of the year; let it not come into the number of the months. 7 Behold, let that night be barren; let no joyful cry enter it. 8 Let those curse it who curse the day, who are ready to rouse up Leviathan. 9 Let the stars of its dawn be dark; let it hope for light, but have none, nor see the eyelids of the morning, 10 because it did not shut the doors of my mother's womb, nor hide trouble from my eyes. 11 “Why did I not die at birth, come out from the womb and expire? 12 Why did the knees receive me? Or why the breasts, that I should nurse? 13 For then I would have lain down and been quiet; I would have slept; then I would have been at rest, 14 with kings and counselors of the earth who rebuilt ruins for themselves, 15 or with princes who had gold, who filled their houses with silver. 16 Or why was I not as a hidden stillborn child, as infants who never see the light? 17 There the wicked cease from troubling, and there the weary are at rest. 18 There the prisoners are at ease together; they hear not the voice of the taskmaster. 19 The small and the great are there, and the slave is free from his master. 20 “Why is light given to him who is in misery, and life to the bitter in soul, 21 who long for death, but it comes not, and dig for it more than for hidden treasures, 22 who rejoice exceedingly and are glad when they find the grave? 23 Why is light given to a man whose way is hidden, whom God has hedged in? 24 For my sighing comes instead of [5] my bread, and my groanings are poured out like water. 25 For the thing that I fear comes upon me, and what I dread befalls me. 26 I am not at ease, nor am I quiet; I have no rest, but trouble comes.” 1 Corinthians 14:1-17 Prophecy and Tongues 14:1 Pursue love, and earnestly desire the spiritual gifts, especially that you may prophesy. 2 For one who speaks in a tongue speaks not to men but to God; for no one understands him, but he utters mysteries in the Spirit. 3 On the other hand, the one who prophesies speaks to people for their upbuilding and encouragement and consolation. 4 The one who speaks in a tongue builds up himself, but the one who prophesies builds up the church. 5 Now I want you all to speak in tongues, but even more to prophesy. The one who prophesies is greater than the one who speaks in tongues, unless someone interprets, so that the church may be built up. 6 Now, brothers, [6] if I come to you speaking in tongues, how will I benefit you unless I bring you some revelation or knowledge or prophecy or teaching? 7 If even lifeless instruments, such as the flute or the harp, do not give distinct notes, how will anyone know what is played? 8 And if the bugle gives an indistinct sound, who will get ready for battle? 9 So with yourselves, if with your tongue you utter speech that is not intelligible, how will anyone know what is said? For you will be speaking into the air. 10 There are doubtless many different languages in the world, and none is without meaning, 11 but if I do not know the meaning of the language, I will be a foreigner to the speaker and the speaker a foreigner to me. 12 So with yourselves, since you are eager for manifestations of the Spirit, strive to excel in building up the church. 13 Therefore, one who speaks in a tongue should pray for the power to interpret. 14 For if I pray in a tongue, my spirit prays but my mind is unfruitful. 15 What am I to do? I will pray with my spirit, but I will pray with my mind also; I will sing praise with my spirit, but I will sing with my mind also. 16 Otherwise, if you give thanks with your spirit, how can anyone in the position of an outsider [7] say “Amen” to your thanksgiving when he does not know what you are saying? 17 For you may be giving thanks well enough, but the other person is not being built up. Psalm 37:12-29 12 The wicked plots against the righteous and gnashes his teeth at him, 13 but the Lord laughs at the wicked, for he sees that his day is coming. 14 The wicked draw the sword and bend their bows to bring down the poor and needy, to slay those whose way is upright; 15 their sword shall enter their own heart, and their bows shall be broken. 16 Better is the little that the righteous has than the abundance of many wicked. 17 For the arms of the wicked shall be broken, but the Lord upholds the righteous. 18 The Lord knows the days of the blameless, and their heritage will remain forever; 19 they are not put to shame in evil times; in the days of famine they have abundance. 20 But the wicked will perish; the enemies of the Lord are like the glory of the pastures; they vanish—like smoke they vanish away. 21 The wicked borrows but does not pay back, but the righteous is generous and gives; 22 for those blessed by the Lord [8] shall inherit the land, but those cursed by him shall be cut off. 23 The steps of a man are established by the Lord, when he delights in his way; 24 though he fall, he shall not be cast headlong, for the Lord upholds his hand. 25 I have been young, and now am old, yet I have not seen the righteous forsaken or his children begging for bread. 26 He is ever lending generously, and his children become a blessing. 27 Turn away from evil and do good; so shall you dwell forever. 28 For the Lord loves justice; he will not forsake his saints. They are preserved forever, but the children of the wicked shall be cut off. 29 The righteous shall inherit the land and dwell upon it forever. Proverbs 21:25-26 25 The desire of the sluggard kills him, for his hands refuse to labor. 26 All day long he craves and craves, but the righteous gives and does not hold back. (ESV) Footnotes [1] 1:5 The Hebrew word bless is used euphemistically for curse in 1:5, 11; 2:5, 9 [2] 1:6 Hebrew the Adversary; so throughout chapters 1–2 [3] 1:15 Hebrew the young men; also verses 16, 17 [4] 2:10 Or disaster; also verse 11 [5] 3:24 Or like; Hebrew before [6] 14:6 Or brothers and sisters; also verses 20, 26, 39 [7] 14:16 Or of him that is without gifts [8] 37:22 Hebrew by him
Tuesday August 22 2017 Job 4-7 Eliphaz Speaks: The Innocent Prosper 4:1 Then Eliphaz the Temanite answered and said: 2 “If one ventures a word with you, will you be impatient? Yet who can keep from speaking? 3 Behold, you have instructed many, and you have strengthened the weak hands. 4 Your words have upheld him who was stumbling, and you have made firm the feeble knees. 5 But now it has come to you, and you are impatient; it touches you, and you are dismayed. 6 Is not your fear of God [1] your confidence, and the integrity of your ways your hope? 7 “Remember: who that was innocent ever perished? Or where were the upright cut off? 8 As I have seen, those who plow iniquity and sow trouble reap the same. 9 By the breath of God they perish, and by the blast of his anger they are consumed. 10 The roar of the lion, the voice of the fierce lion, the teeth of the young lions are broken. 11 The strong lion perishes for lack of prey, and the cubs of the lioness are scattered. 12 “Now a word was brought to me stealthily; my ear received the whisper of it. 13 Amid thoughts from visions of the night, when deep sleep falls on men, 14 dread came upon me, and trembling, which made all my bones shake. 15 A spirit glided past my face; the hair of my flesh stood up. 16 It stood still, but I could not discern its appearance. A form was before my eyes; there was silence, then I heard a voice: 17 ‘Can mortal man be in the right before [2] God? Can a man be pure before his Maker? 18 Even in his servants he puts no trust, and his angels he charges with error; 19 how much more those who dwell in houses of clay, whose foundation is in the dust, who are crushed like the moth. 20 Between morning and evening they are beaten to pieces; they perish forever without anyone regarding it. 21 Is not their tent-cord plucked up within them, do they not die, and that without wisdom?’ 5:1 “Call now; is there anyone who will answer you? To which of the holy ones will you turn? 2 Surely vexation kills the fool, and jealousy slays the simple. 3 I have seen the fool taking root, but suddenly I cursed his dwelling. 4 His children are far from safety; they are crushed in the gate, and there is no one to deliver them. 5 The hungry eat his harvest, and he takes it even out of thorns, [3] and the thirsty pant [4] after his [5] wealth. 6 For affliction does not come from the dust, nor does trouble sprout from the ground, 7 but man is born to trouble as the sparks fly upward. 8 “As for me, I would seek God, and to God would I commit my cause, 9 who does great things and unsearchable, marvelous things without number: 10 he gives rain on the earth and sends waters on the fields; 11 he sets on high those who are lowly, and those who mourn are lifted to safety. 12 He frustrates the devices of the crafty, so that their hands achieve no success. 13 He catches the wise in their own craftiness, and the schemes of the wily are brought to a quick end. 14 They meet with darkness in the daytime and grope at noonday as in the night. 15 But he saves the needy from the sword of their mouth and from the hand of the mighty. 16 So the poor have hope, and injustice shuts her mouth. 17 “Behold, blessed is the one whom God reproves; therefore despise not the discipline of the Almighty. 18 For he wounds, but he binds up; he shatters, but his hands heal. 19 He will deliver you from six troubles; in seven no evil [6] shall touch you. 20 In famine he will redeem you from death, and in war from the power of the sword. 21 You shall be hidden from the lash of the tongue, and shall not fear destruction when it comes. 22 At destruction and famine you shall laugh, and shall not fear the beasts of the earth. 23 For you shall be in league with the stones of the field, and the beasts of the field shall be at peace with you. 24 You shall know that your tent is at peace, and you shall inspect your fold and miss nothing. 25 You shall know also that your offspring shall be many, and your descendants as the grass of the earth. 26 You shall come to your grave in ripe old age, like a sheaf gathered up in its season. 27 Behold, this we have searched out; it is true. Hear, and know it for your good.” [7] Job Replies: My Complaint Is Just 6:1 Then Job answered and said: 2 “Oh that my vexation were weighed, and all my calamity laid in the balances! 3 For then it would be heavier than the sand of the sea; therefore my words have been rash. 4 For the arrows of the Almighty are in me; my spirit drinks their poison; the terrors of God are arrayed against me. 5 Does the wild donkey bray when he has grass, or the ox low over his fodder? 6 Can that which is tasteless be eaten without salt, or is there any taste in the juice of the mallow? [8] 7 My appetite refuses to touch them; they are as food that is loathsome to me. [9] 8 “Oh that I might have my request, and that God would fulfill my hope, 9 that it would please God to crush me, that he would let loose his hand and cut me off! 10 This would be my comfort; I would even exult [10] in pain unsparing, for I have not denied the words of the Holy One. 11 What is my strength, that I should wait? And what is my end, that I should be patient? 12 Is my strength the strength of stones, or is my flesh bronze? 13 Have I any help in me, when resource is driven from me? 14 “He who withholds [11] kindness from a friend forsakes the fear of the Almighty. 15 My brothers are treacherous as a torrent-bed, as torrential streams that pass away, 16 which are dark with ice, and where the snow hides itself. 17 When they melt, they disappear; when it is hot, they vanish from their place. 18 The caravans turn aside from their course; they go up into the waste and perish. 19 The caravans of Tema look, the travelers of Sheba hope. 20 They are ashamed because they were confident; they come there and are disappointed. 21 For you have now become nothing; you see my calamity and are afraid. 22 Have I said, ‘Make me a gift’? Or, ‘From your wealth offer a bribe for me’? 23 Or, ‘Deliver me from the adversary's hand’? Or, ‘Redeem me from the hand of the ruthless’? 24 “Teach me, and I will be silent; make me understand how I have gone astray. 25 How forceful are upright words! But what does reproof from you reprove? 26 Do you think that you can reprove words, when the speech of a despairing man is wind? 27 You would even cast lots over the fatherless, and bargain over your friend. 28 “But now, be pleased to look at me, for I will not lie to your face. 29 Please turn; let no injustice be done. Turn now; my vindication is at stake. 30 Is there any injustice on my tongue? Cannot my palate discern the cause of calamity? Job Continues: My Life Has No Hope 7:1 “Has not man a hard service on earth, and are not his days like the days of a hired hand? 2 Like a slave who longs for the shadow, and like a hired hand who looks for his wages, 3 so I am allotted months of emptiness, and nights of misery are apportioned to me. 4 When I lie down I say, ‘When shall I arise?’ But the night is long, and I am full of tossing till the dawn. 5 My flesh is clothed with worms and dirt; my skin hardens, then breaks out afresh. 6 My days are swifter than a weaver's shuttle and come to their end without hope. 7 “Remember that my life is a breath; my eye will never again see good. 8 The eye of him who sees me will behold me no more; while your eyes are on me, I shall be gone. 9 As the cloud fades and vanishes, so he who goes down to Sheol does not come up; 10 he returns no more to his house, nor does his place know him anymore. 11 “Therefore I will not restrain my mouth; I will speak in the anguish of my spirit; I will complain in the bitterness of my soul. 12 Am I the sea, or a sea monster, that you set a guard over me? 13 When I say, ‘My bed will comfort me, my couch will ease my complaint,’ 14 then you scare me with dreams and terrify me with visions, 15 so that I would choose strangling and death rather than my bones. 16 I loathe my life; I would not live forever. Leave me alone, for my days are a breath. 17 What is man, that you make so much of him, and that you set your heart on him, 18 visit him every morning and test him every moment? 19 How long will you not look away from me, nor leave me alone till I swallow my spit? 20 If I sin, what do I do to you, you watcher of mankind? Why have you made me your mark? Why have I become a burden to you? 21 Why do you not pardon my transgression and take away my iniquity? For now I shall lie in the earth; you will seek me, but I shall not be.” 1 Corinthians 14:18-40 18 I thank God that I speak in tongues more than all of you. 19 Nevertheless, in church I would rather speak five words with my mind in order to instruct others, than ten thousand words in a tongue. 20 Brothers, do not be children in your thinking. Be infants in evil, but in your thinking be mature. 21 In the Law it is written, “By people of strange tongues and by the lips of foreigners will I speak to this people, and even then they will not listen to me, says the Lord.” 22 Thus tongues are a sign not for believers but for unbelievers, while prophecy is a sign [12] not for unbelievers but for believers. 23 If, therefore, the whole church comes together and all speak in tongues, and outsiders or unbelievers enter, will they not say that you are out of your minds? 24 But if all prophesy, and an unbeliever or outsider enters, he is convicted by all, he is called to account by all, 25 the secrets of his heart are disclosed, and so, falling on his face, he will worship God and declare that God is really among you. Orderly Worship 26 What then, brothers? When you come together, each one has a hymn, a lesson, a revelation, a tongue, or an interpretation. Let all things be done for building up. 27 If any speak in a tongue, let there be only two or at most three, and each in turn, and let someone interpret. 28 But if there is no one to interpret, let each of them keep silent in church and speak to himself and to God. 29 Let two or three prophets speak, and let the others weigh what is said. 30 If a revelation is made to another sitting there, let the first be silent. 31 For you can all prophesy one by one, so that all may learn and all be encouraged, 32 and the spirits of prophets are subject to prophets. 33 For God is not a God of confusion but of peace. As in all the churches of the saints, 34 the women should keep silent in the churches. For they are not permitted to speak, but should be in submission, as the Law also says. 35 If there is anything they desire to learn, let them ask their husbands at home. For it is shameful for a woman to speak in church. 36 Or was it from you that the word of God came? Or are you the only ones it has reached? 37 If anyone thinks that he is a prophet, or spiritual, he should acknowledge that the things I am writing to you are a command of the Lord. 38 If anyone does not recognize this, he is not recognized. 39 So, my brothers, earnestly desire to prophesy, and do not forbid speaking in tongues. 40 But all things should be done decently and in order. Psalm 37:30-40 30 The mouth of the righteous utters wisdom, and his tongue speaks justice. 31 The law of his God is in his heart; his steps do not slip. 32 The wicked watches for the righteous and seeks to put him to death. 33 The Lord will not abandon him to his power or let him be condemned when he is brought to trial. 34 Wait for the Lord and keep his way, and he will exalt you to inherit the land; you will look on when the wicked are cut off. 35 I have seen a wicked, ruthless man, spreading himself like a green laurel tree. [13] 36 But he passed away, [14] and behold, he was no more; though I sought him, he could not be found. 37 Mark the blameless and behold the upright, for there is a future for the man of peace. 38 But transgressors shall be altogether destroyed; the future of the wicked shall be cut off. 39 The salvation of the righteous is from the Lord; he is their stronghold in the time of trouble. 40 The Lord helps them and delivers them; he delivers them from the wicked and saves them, because they take refuge in him. Proverbs 21:27 27 The sacrifice of the wicked is an abomination; how much more when he brings it with evil intent. (ESV) Footnotes [1] 4:6 Hebrew lacks of God [2] 4:17 Or more than; twice in this verse [3] 5:5 The meaning of the Hebrew is uncertain [4] 5:5 Aquila, Symmachus, Syriac, Vulgate; Hebrew could be read as and the snare pants [5] 5:5 Hebrew their [6] 5:19 Or disaster [7] 5:27 Hebrew for yourself [8] 6:6 The meaning of the Hebrew word is uncertain [9] 6:7 The meaning of the Hebrew is uncertain [10] 6:10 The meaning of the Hebrew word is uncertain [11] 6:14 Syriac, Vulgate (compare Targum); the meaning of the Hebrew word is uncertain [12] 14:22 Greek lacks a sign [13] 37:35 The identity of this tree is uncertain [14] 37:36 Or But one passed by
Wednesday August 23 2017 Job 8-11 Bildad Speaks: Job Should Repent 8:1 Then Bildad the Shuhite answered and said: 2 “How long will you say these things, and the words of your mouth be a great wind? 3 Does God pervert justice? Or does the Almighty pervert the right? 4 If your children have sinned against him, he has delivered them into the hand of their transgression. 5 If you will seek God and plead with the Almighty for mercy, 6 if you are pure and upright, surely then he will rouse himself for you and restore your rightful habitation. 7 And though your beginning was small, your latter days will be very great. 8 “For inquire, please, of bygone ages, and consider what the fathers have searched out. 9 For we are but of yesterday and know nothing, for our days on earth are a shadow. 10 Will they not teach you and tell you and utter words out of their understanding? 11 “Can papyrus grow where there is no marsh? Can reeds flourish where there is no water? 12 While yet in flower and not cut down, they wither before any other plant. 13 Such are the paths of all who forget God; the hope of the godless shall perish. 14 His confidence is severed, and his trust is a spider's web. [1] 15 He leans against his house, but it does not stand; he lays hold of it, but it does not endure. 16 He is a lush plant before the sun, and his shoots spread over his garden. 17 His roots entwine the stone heap; he looks upon a house of stones. 18 If he is destroyed from his place, then it will deny him, saying, ‘I have never seen you.’ 19 Behold, this is the joy of his way, and out of the soil others will spring. 20 “Behold, God will not reject a blameless man, nor take the hand of evildoers. 21 He will yet fill your mouth with laughter, and your lips with shouting. 22 Those who hate you will be clothed with shame, and the tent of the wicked will be no more.” Job Replies: There Is No Arbiter 9:1 Then Job answered and said: 2 “Truly I know that it is so: But how can a man be in the right before God? 3 If one wished to contend with him, one could not answer him once in a thousand times. 4 He is wise in heart and mighty in strength —who has hardened himself against him, and succeeded?— 5 he who removes mountains, and they know it not, when he overturns them in his anger, 6 who shakes the earth out of its place, and its pillars tremble; 7 who commands the sun, and it does not rise; who seals up the stars; 8 who alone stretched out the heavens and trampled the waves of the sea; 9 who made the Bear and Orion, the Pleiades and the chambers of the south; 10 who does great things beyond searching out, and marvelous things beyond number. 11 Behold, he passes by me, and I see him not; he moves on, but I do not perceive him. 12 Behold, he snatches away; who can turn him back? Who will say to him, ‘What are you doing?’ 13 “God will not turn back his anger; beneath him bowed the helpers of Rahab. 14 How then can I answer him, choosing my words with him? 15 Though I am in the right, I cannot answer him; I must appeal for mercy to my accuser. [2] 16 If I summoned him and he answered me, I would not believe that he was listening to my voice. 17 For he crushes me with a tempest and multiplies my wounds without cause; 18 he will not let me get my breath, but fills me with bitterness. 19 If it is a contest of strength, behold, he is mighty! If it is a matter of justice, who can summon him? [3] 20 Though I am in the right, my own mouth would condemn me; though I am blameless, he would prove me perverse. 21 I am blameless; I regard not myself; I loathe my life. 22 It is all one; therefore I say, He destroys both the blameless and the wicked. 23 When disaster brings sudden death, he mocks at the calamity [4] of the innocent. 24 The earth is given into the hand of the wicked; he covers the faces of its judges— if it is not he, who then is it? 25 “My days are swifter than a runner; they flee away; they see no good. 26 They go by like skiffs of reed, like an eagle swooping on the prey. 27 If I say, ‘I will forget my complaint, I will put off my sad face, and be of good cheer,’ 28 I become afraid of all my suffering, for I know you will not hold me innocent. 29 I shall be condemned; why then do I labor in vain? 30 If I wash myself with snow and cleanse my hands with lye, 31 yet you will plunge me into a pit, and my own clothes will abhor me. 32 For he is not a man, as I am, that I might answer him, that we should come to trial together. 33 There is no [5] arbiter between us, who might lay his hand on us both. 34 Let him take his rod away from me, and let not dread of him terrify me. 35 Then I would speak without fear of him, for I am not so in myself. Job Continues: A Plea to God 10:1 “I loathe my life; I will give free utterance to my complaint; I will speak in the bitterness of my soul. 2 I will say to God, Do not condemn me; let me know why you contend against me. 3 Does it seem good to you to oppress, to despise the work of your hands and favor the designs of the wicked? 4 Have you eyes of flesh? Do you see as man sees? 5 Are your days as the days of man, or your years as a man's years, 6 that you seek out my iniquity and search for my sin, 7 although you know that I am not guilty, and there is none to deliver out of your hand? 8 Your hands fashioned and made me, and now you have destroyed me altogether. 9 Remember that you have made me like clay; and will you return me to the dust? 10 Did you not pour me out like milk and curdle me like cheese? 11 You clothed me with skin and flesh, and knit me together with bones and sinews. 12 You have granted me life and steadfast love, and your care has preserved my spirit. 13 Yet these things you hid in your heart; I know that this was your purpose. 14 If I sin, you watch me and do not acquit me of my iniquity. 15 If I am guilty, woe to me! If I am in the right, I cannot lift up my head, for I am filled with disgrace and look on my affliction. 16 And were my head lifted up, [6] you would hunt me like a lion and again work wonders against me. 17 You renew your witnesses against me and increase your vexation toward me; you bring fresh troops against me. 18 “Why did you bring me out from the womb? Would that I had died before any eye had seen me 19 and were as though I had not been, carried from the womb to the grave. 20 Are not my days few? Then cease, and leave me alone, that I may find a little cheer 21 before I go—and I shall not return— to the land of darkness and deep shadow, 22 the land of gloom like thick darkness, like deep shadow without any order, where light is as thick darkness.” Zophar Speaks: You Deserve Worse 11:1 Then Zophar the Naamathite answered and said: 2 “Should a multitude of words go unanswered, and a man full of talk be judged right? 3 Should your babble silence men, and when you mock, shall no one shame you? 4 For you say, ‘My doctrine is pure, and I am clean in God's [7] eyes.’ 5 But oh, that God would speak and open his lips to you, 6 and that he would tell you the secrets of wisdom! For he is manifold in understanding. [8] Know then that God exacts of you less than your guilt deserves. 7 “Can you find out the deep things of God? Can you find out the limit of the Almighty? 8 It is higher than heaven [9]—what can you do? Deeper than Sheol—what can you know? 9 Its measure is longer than the earth and broader than the sea. 10 If he passes through and imprisons and summons the court, who can turn him back? 11 For he knows worthless men; when he sees iniquity, will he not consider it? 12 But a stupid man will get understanding when a wild donkey's colt is born a man! 13 “If you prepare your heart, you will stretch out your hands toward him. 14 If iniquity is in your hand, put it far away, and let not injustice dwell in your tents. 15 Surely then you will lift up your face without blemish; you will be secure and will not fear. 16 You will forget your misery; you will remember it as waters that have passed away. 17 And your life will be brighter than the noonday; its darkness will be like the morning. 18 And you will feel secure, because there is hope; you will look around and take your rest in security. 19 You will lie down, and none will make you afraid; many will court your favor. 20 But the eyes of the wicked will fail; all way of escape will be lost to them, and their hope is to breathe their last.” 1 Corinthians 15:1-28 The Resurrection of Christ 15:1 Now I would remind you, brothers, [10] of the gospel I preached to you, which you received, in which you stand, 2 and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain. 3 For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, 4 that he was buried, that he was raised on the third day in accordance with the Scriptures, 5 and that he appeared to Cephas, then to the twelve. 6 Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. 7 Then he appeared to James, then to all the apostles. 8 Last of all, as to one untimely born, he appeared also to me. 9 For I am the least of the apostles, unworthy to be called an apostle, because I persecuted the church of God. 10 But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me. 11 Whether then it was I or they, so we preach and so you believed. The Resurrection of the Dead 12 Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead? 13 But if there is no resurrection of the dead, then not even Christ has been raised. 14 And if Christ has not been raised, then our preaching is in vain and your faith is in vain. 15 We are even found to be misrepresenting God, because we testified about God that he raised Christ, whom he did not raise if it is true that the dead are not raised. 16 For if the dead are not raised, not even Christ has been raised. 17 And if Christ has not been raised, your faith is futile and you are still in your sins. 18 Then those also who have fallen asleep in Christ have perished. 19 If in Christ we have hope [11] in this life only, we are of all people most to be pitied. 20 But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. 21 For as by a man came death, by a man has come also the resurrection of the dead. 22 For as in Adam all die, so also in Christ shall all be made alive. 23 But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ. 24 Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power. 25 For he must reign until he has put all his enemies under his feet. 26 The last enemy to be destroyed is death. 27 For “God [12] has put all things in subjection under his feet.” But when it says, “all things are put in subjection,” it is plain that he is excepted who put all things in subjection under him. 28 When all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that God may be all in all. Psalm 38 Do Not Forsake Me, O Lord A Psalm of David, for the memorial offering. 38:1 O Lord, rebuke me not in your anger, nor discipline me in your wrath! 2 For your arrows have sunk into me, and your hand has come down on me. 3 There is no soundness in my flesh because of your indignation; there is no health in my bones because of my sin. 4 For my iniquities have gone over my head; like a heavy burden, they are too heavy for me. 5 My wounds stink and fester because of my foolishness, 6 I am utterly bowed down and prostrate; all the day I go about mourning. 7 For my sides are filled with burning, and there is no soundness in my flesh. 8 I am feeble and crushed; I groan because of the tumult of my heart. 9 O Lord, all my longing is before you; my sighing is not hidden from you. 10 My heart throbs; my strength fails me, and the light of my eyes—it also has gone from me. 11 My friends and companions stand aloof from my plague, and my nearest kin stand far off. 12 Those who seek my life lay their snares; those who seek my hurt speak of ruin and meditate treachery all day long. 13 But I am like a deaf man; I do not hear, like a mute man who does not open his mouth. 14 I have become like a man who does not hear, and in whose mouth are no rebukes. 15 But for you, O Lord, do I wait; it is you, O Lord my God, who will answer. 16 For I said, “Only let them not rejoice over me, who boast against me when my foot slips!” 17 For I am ready to fall, and my pain is ever before me. 18 I confess my iniquity; I am sorry for my sin. 19 But my foes are vigorous, they are mighty, and many are those who hate me wrongfully. 20 Those who render me evil for good accuse me because I follow after good. 21 Do not forsake me, O Lord! O my God, be not far from me! 22 Make haste to help me, O Lord, my salvation! Proverbs 21:28-29 28 A false witness will perish, but the word of a man who hears will endure. 29 A wicked man puts on a bold face, but the upright gives thought to [13] his ways. (ESV) Footnotes [1] 8:14 Hebrew house [2] 9:15 Or to my judge [3] 9:19 Compare Septuagint; Hebrew me [4] 9:23 The meaning of the Hebrew word is uncertain [5] 9:33 Or Would that there were an [6] 10:16 Hebrew lacks my head [7] 11:4 Hebrew your [8] 11:6 The meaning of the Hebrew is uncertain [9] 11:8 Hebrew The heights of heaven [10] 15:1 Or brothers and sisters; also verses 6, 31, 50, 58 [11] 15:19 Or we have hoped [12] 15:27 Greek he [13] 21:29 Or establishes
Thursday August 24 2017 Job 12-15 Job Replies: The Lord Has Done This 12:1 Then Job answered and said: 2 “No doubt you are the people, and wisdom will die with you. 3 But I have understanding as well as you; I am not inferior to you. Who does not know such things as these? 4 I am a laughingstock to my friends; I, who called to God and he answered me, a just and blameless man, am a laughingstock. 5 In the thought of one who is at ease there is contempt for misfortune; it is ready for those whose feet slip. 6 The tents of robbers are at peace, and those who provoke God are secure, who bring their god in their hand. [1] 7 “But ask the beasts, and they will teach you; the birds of the heavens, and they will tell you; 8 or the bushes of the earth, [2] and they will teach you; and the fish of the sea will declare to you. 9 Who among all these does not know that the hand of the Lord has done this? 10 In his hand is the life of every living thing and the breath of all mankind. 11 Does not the ear test words as the palate tastes food? 12 Wisdom is with the aged, and understanding in length of days. 13 “With God [3] are wisdom and might; he has counsel and understanding. 14 If he tears down, none can rebuild; if he shuts a man in, none can open. 15 If he withholds the waters, they dry up; if he sends them out, they overwhelm the land. 16 With him are strength and sound wisdom; the deceived and the deceiver are his. 17 He leads counselors away stripped, and judges he makes fools. 18 He looses the bonds of kings and binds a waistcloth on their hips. 19 He leads priests away stripped and overthrows the mighty. 20 He deprives of speech those who are trusted and takes away the discernment of the elders. 21 He pours contempt on princes and loosens the belt of the strong. 22 He uncovers the deeps out of darkness and brings deep darkness to light. 23 He makes nations great, and he destroys them; he enlarges nations, and leads them away. 24 He takes away understanding from the chiefs of the people of the earth and makes them wander in a pathless waste. 25 They grope in the dark without light, and he makes them stagger like a drunken man. Job Continues: Still I Will Hope in God 13:1 “Behold, my eye has seen all this, my ear has heard and understood it. 2 What you know, I also know; I am not inferior to you. 3 But I would speak to the Almighty, and I desire to argue my case with God. 4 As for you, you whitewash with lies; worthless physicians are you all. 5 Oh that you would keep silent, and it would be your wisdom! 6 Hear now my argument and listen to the pleadings of my lips. 7 Will you speak falsely for God and speak deceitfully for him? 8 Will you show partiality toward him? Will you plead the case for God? 9 Will it be well with you when he searches you out? Or can you deceive him, as one deceives a man? 10 He will surely rebuke you if in secret you show partiality. 11 Will not his majesty terrify you, and the dread of him fall upon you? 12 Your maxims are proverbs of ashes; your defenses are defenses of clay. 13 “Let me have silence, and I will speak, and let come on me what may. 14 Why should I take my flesh in my teeth and put my life in my hand? 15 Though he slay me, I will hope in him; [4] yet I will argue my ways to his face. 16 This will be my salvation, that the godless shall not come before him. 17 Keep listening to my words, and let my declaration be in your ears. 18 Behold, I have prepared my case; I know that I shall be in the right. 19 Who is there who will contend with me? For then I would be silent and die. 20 Only grant me two things, then I will not hide myself from your face: 21 withdraw your hand far from me, and let not dread of you terrify me. 22 Then call, and I will answer; or let me speak, and you reply to me. 23 How many are my iniquities and my sins? Make me know my transgression and my sin. 24 Why do you hide your face and count me as your enemy? 25 Will you frighten a driven leaf and pursue dry chaff? 26 For you write bitter things against me and make me inherit the iniquities of my youth. 27 You put my feet in the stocks and watch all my paths; you set a limit for [5] the soles of my feet. 28 Man [6] wastes away like a rotten thing, like a garment that is moth-eaten. Job Continues: Death Comes Soon to All 14:1 “Man who is born of a woman is few of days and full of trouble. 2 He comes out like a flower and withers; he flees like a shadow and continues not. 3 And do you open your eyes on such a one and bring me into judgment with you? 4 Who can bring a clean thing out of an unclean? There is not one. 5 Since his days are determined, and the number of his months is with you, and you have appointed his limits that he cannot pass, 6 look away from him and leave him alone, [7] that he may enjoy, like a hired hand, his day. 7 “For there is hope for a tree, if it be cut down, that it will sprout again, and that its shoots will not cease. 8 Though its root grow old in the earth, and its stump die in the soil, 9 yet at the scent of water it will bud and put out branches like a young plant. 10 But a man dies and is laid low; man breathes his last, and where is he? 11 As waters fail from a lake and a river wastes away and dries up, 12 so a man lies down and rises not again; till the heavens are no more he will not awake or be roused out of his sleep. 13 Oh that you would hide me in Sheol, that you would conceal me until your wrath be past, that you would appoint me a set time, and remember me! 14 If a man dies, shall he live again? All the days of my service I would wait, till my renewal [8] should come. 15 You would call, and I would answer you; you would long for the work of your hands. 16 For then you would number my steps; you would not keep watch over my sin; 17 my transgression would be sealed up in a bag, and you would cover over my iniquity. 18 “But the mountain falls and crumbles away, and the rock is removed from its place; 19 the waters wear away the stones; the torrents wash away the soil of the earth; so you destroy the hope of man. 20 You prevail forever against him, and he passes; you change his countenance, and send him away. 21 His sons come to honor, and he does not know it; they are brought low, and he perceives it not. 22 He feels only the pain of his own body, and he mourns only for himself.” Eliphaz Accuses: Job Does Not Fear God 15:1 Then Eliphaz the Temanite answered and said: 2 “Should a wise man answer with windy knowledge, and fill his belly with the east wind? 3 Should he argue in unprofitable talk, or in words with which he can do no good? 4 But you are doing away with the fear of God [9] and hindering meditation before God. 5 For your iniquity teaches your mouth, and you choose the tongue of the crafty. 6 Your own mouth condemns you, and not I; your own lips testify against you. 7 “Are you the first man who was born? Or were you brought forth before the hills? 8 Have you listened in the council of God? And do you limit wisdom to yourself? 9 What do you know that we do not know? What do you understand that is not clear to us? 10 Both the gray-haired and the aged are among us, older than your father. 11 Are the comforts of God too small for you, or the word that deals gently with you? 12 Why does your heart carry you away, and why do your eyes flash, 13 that you turn your spirit against God and bring such words out of your mouth? 14 What is man, that he can be pure? Or he who is born of a woman, that he can be righteous? 15 Behold, God [10] puts no trust in his holy ones, and the heavens are not pure in his sight; 16 how much less one who is abominable and corrupt, a man who drinks injustice like water! 17 “I will show you; hear me, and what I have seen I will declare 18 (what wise men have told, without hiding it from their fathers, 19 to whom alone the land was given, and no stranger passed among them). 20 The wicked man writhes in pain all his days, through all the years that are laid up for the ruthless. 21 Dreadful sounds are in his ears; in prosperity the destroyer will come upon him. 22 He does not believe that he will return out of darkness, and he is marked for the sword. 23 He wanders abroad for bread, saying, ‘Where is it?’ He knows that a day of darkness is ready at his hand; 24 distress and anguish terrify him; they prevail against him, like a king ready for battle. 25 Because he has stretched out his hand against God and defies the Almighty, 26 running stubbornly against him with a thickly bossed shield; 27 because he has covered his face with his fat and gathered fat upon his waist 28 and has lived in desolate cities, in houses that none should inhabit, which were ready to become heaps of ruins; 29 he will not be rich, and his wealth will not endure, nor will his possessions spread over the earth; [11] 30 he will not depart from darkness; the flame will dry up his shoots, and by the breath of his mouth he will depart. 31 Let him not trust in emptiness, deceiving himself, for emptiness will be his payment. 32 It will be paid in full before his time, and his branch will not be green. 33 He will shake off his unripe grape like the vine, and cast off his blossom like the olive tree. 34 For the company of the godless is barren, and fire consumes the tents of bribery. 35 They conceive trouble and give birth to evil, and their womb prepares deceit.” 1 Corinthians 15:29-58 29 Otherwise, what do people mean by being baptized on behalf of the dead? If the dead are not raised at all, why are people baptized on their behalf? 30 Why are we in danger every hour? 31 I protest, brothers, by my pride in you, which I have in Christ Jesus our Lord, I die every day! 32 What do I gain if, humanly speaking, I fought with beasts at Ephesus? If the dead are not raised, “Let us eat and drink, for tomorrow we die.” 33 Do not be deceived: “Bad company ruins good morals.” [12] 34 Wake up from your drunken stupor, as is right, and do not go on sinning. For some have no knowledge of God. I say this to your shame. The Resurrection Body 35 But someone will ask, “How are the dead raised? With what kind of body do they come?” 36 You foolish person! What you sow does not come to life unless it dies. 37 And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain. 38 But God gives it a body as he has chosen, and to each kind of seed its own body. 39 For not all flesh is the same, but there is one kind for humans, another for animals, another for birds, and another for fish. 40 There are heavenly bodies and earthly bodies, but the glory of the heavenly is of one kind, and the glory of the earthly is of another. 41 There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory. 42 So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. 43 It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power. 44 It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body. 45 Thus it is written, “The first man Adam became a living being”; [13] the last Adam became a life-giving spirit. 46 But it is not the spiritual that is first but the natural, and then the spiritual. 47 The first man was from the earth, a man of dust; the second man is from heaven. 48 As was the man of dust, so also are those who are of the dust, and as is the man of heaven, so also are those who are of heaven. 49 Just as we have borne the image of the man of dust, we shall [14] also bear the image of the man of heaven. Mystery and Victory 50 I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. 51 Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. 53 For this perishable body must put on the imperishable, and this mortal body must put on immortality. 54 When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: “Death is swallowed up in victory.” 55 “O death, where is your victory? O death, where is your sting?” 56 The sting of death is sin, and the power of sin is the law. 57 But thanks be to God, who gives us the victory through our Lord Jesus Christ. 58 Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain. Psalm 39 What Is the Measure of My Days? To the choirmaster: to Jeduthun. A Psalm of David. 39:1 I said, “I will guard my ways, that I may not sin with my tongue; I will guard my mouth with a muzzle, so long as the wicked are in my presence.” 2 I was mute and silent; I held my peace to no avail, and my distress grew worse. 3 My heart became hot within me. As I mused, the fire burned; then I spoke with my tongue: 4 “O Lord, make me know my end and what is the measure of my days; let me know how fleeting I am! 5 Behold, you have made my days a few handbreadths, and my lifetime is as nothing before you. Surely all mankind stands as a mere breath! Selah 6 Surely a man goes about as a shadow! Surely for nothing [15] they are in turmoil; man heaps up wealth and does not know who will gather! 7 “And now, O Lord, for what do I wait? My hope is in you. 8 Deliver me from all my transgressions. Do not make me the scorn of the fool! 9 I am mute; I do not open my mouth, for it is you who have done it. 10 Remove your stroke from me; I am spent by the hostility of your hand. 11 When you discipline a man with rebukes for sin, you consume like a moth what is dear to him; surely all mankind is a mere breath! Selah 12 “Hear my prayer, O Lord, and give ear to my cry; hold not your peace at my tears! For I am a sojourner with you, a guest, like all my fathers. 13 Look away from me, that I may smile again, before I depart and am no more!” Proverbs 21:30-31 30 No wisdom, no understanding, no counsel can avail against the Lord. 31 The horse is made ready for the day of battle, but the victory belongs to the Lord. (ESV) Footnotes [1] 12:6 The meaning of the Hebrew is uncertain [2] 12:8 Or speak to the earth [3] 12:13 Hebrew him [4] 13:15 Or Behold, he will slay me; I have no hope [5] 13:27 Or you marked [6] 13:28 Hebrew He [7] 14:6 Probable reading; Hebrew look away from him, that he may cease [8] 14:14 Or relief [9] 15:4 Hebrew lacks of God [10] 15:15 Hebrew he [11] 15:29 Or nor will his produce bend down to the earth [12] 15:33 Probably from Menander's comedy Thais [13] 15:45 Greek a living soul [14] 15:49 Some manuscripts let us [15] 39:6 Hebrew Surely as a breath
Friday August 25 2017 Job 16-19 Job Replies: Miserable Comforters Are You 16:1 Then Job answered and said: 2 “I have heard many such things; miserable comforters are you all. 3 Shall windy words have an end? Or what provokes you that you answer? 4 I also could speak as you do, if you were in my place; I could join words together against you and shake my head at you. 5 I could strengthen you with my mouth, and the solace of my lips would assuage your pain. 6 “If I speak, my pain is not assuaged, and if I forbear, how much of it leaves me? 7 Surely now God has worn me out; he has [1] made desolate all my company. 8 And he has shriveled me up, which is a witness against me, and my leanness has risen up against me; it testifies to my face. 9 He has torn me in his wrath and hated me; he has gnashed his teeth at me; my adversary sharpens his eyes against me. 10 Men have gaped at me with their mouth; they have struck me insolently on the cheek; they mass themselves together against me. 11 God gives me up to the ungodly and casts me into the hands of the wicked. 12 I was at ease, and he broke me apart; he seized me by the neck and dashed me to pieces; he set me up as his target; 13 his archers surround me. He slashes open my kidneys and does not spare; he pours out my gall on the ground. 14 He breaks me with breach upon breach; he runs upon me like a warrior. 15 I have sewed sackcloth upon my skin and have laid my strength in the dust. 16 My face is red with weeping, and on my eyelids is deep darkness, 17 although there is no violence in my hands, and my prayer is pure. 18 “O earth, cover not my blood, and let my cry find no resting place. 19 Even now, behold, my witness is in heaven, and he who testifies for me is on high. 20 My friends scorn me; my eye pours out tears to God, 21 that he would argue the case of a man with God, as [2] a son of man does with his neighbor. 22 For when a few years have come I shall go the way from which I shall not return. Job Continues: Where Then Is My Hope? 17:1 “My spirit is broken; my days are extinct; the graveyard is ready for me. 2 Surely there are mockers about me, and my eye dwells on their provocation. 3 “Lay down a pledge for me with yourself; who is there who will put up security for me? 4 Since you have closed their hearts to understanding, therefore you will not let them triumph. 5 He who informs against his friends to get a share of their property— the eyes of his children will fail. 6 “He has made me a byword of the peoples, and I am one before whom men spit. 7 My eye has grown dim from vexation, and all my members are like a shadow. 8 The upright are appalled at this, and the innocent stirs himself up against the godless. 9 Yet the righteous holds to his way, and he who has clean hands grows stronger and stronger. 10 But you, come on again, all of you, and I shall not find a wise man among you. 11 My days are past; my plans are broken off, the desires of my heart. 12 They make night into day: ‘The light,’ they say, ‘is near to the darkness.’ [3] 13 If I hope for Sheol as my house, if I make my bed in darkness, 14 if I say to the pit, ‘You are my father,’ and to the worm, ‘My mother,’ or ‘My sister,’ 15 where then is my hope? Who will see my hope? 16 Will it go down to the bars of Sheol? Shall we descend together into the dust?” Bildad Speaks: God Punishes the Wicked 18:1 Then Bildad the Shuhite answered and said: 2 “How long will you hunt for words? Consider, and then we will speak. 3 Why are we counted as cattle? Why are we stupid in your sight? 4 You who tear yourself in your anger, shall the earth be forsaken for you, or the rock be removed out of its place? 5 “Indeed, the light of the wicked is put out, and the flame of his fire does not shine. 6 The light is dark in his tent, and his lamp above him is put out. 7 His strong steps are shortened, and his own schemes throw him down. 8 For he is cast into a net by his own feet, and he walks on its mesh. 9 A trap seizes him by the heel; a snare lays hold of him. 10 A rope is hidden for him in the ground, a trap for him in the path. 11 Terrors frighten him on every side, and chase him at his heels. 12 His strength is famished, and calamity is ready for his stumbling. 13 It consumes the parts of his skin; the firstborn of death consumes his limbs. 14 He is torn from the tent in which he trusted and is brought to the king of terrors. 15 In his tent dwells that which is none of his; sulfur is scattered over his habitation. 16 His roots dry up beneath, and his branches wither above. 17 His memory perishes from the earth, and he has no name in the street. 18 He is thrust from light into darkness, and driven out of the world. 19 He has no posterity or progeny among his people, and no survivor where he used to live. 20 They of the west are appalled at his day, and horror seizes them of the east. 21 Surely such are the dwellings of the unrighteous, such is the place of him who knows not God.” Job Replies: My Redeemer Lives 19:1 Then Job answered and said: 2 “How long will you torment me and break me in pieces with words? 3 These ten times you have cast reproach upon me; are you not ashamed to wrong me? 4 And even if it be true that I have erred, my error remains with myself. 5 If indeed you magnify yourselves against me and make my disgrace an argument against me, 6 know then that God has put me in the wrong and closed his net about me. 7 Behold, I cry out, ‘Violence!’ but I am not answered; I call for help, but there is no justice. 8 He has walled up my way, so that I cannot pass, and he has set darkness upon my paths. 9 He has stripped from me my glory and taken the crown from my head. 10 He breaks me down on every side, and I am gone, and my hope has he pulled up like a tree. 11 He has kindled his wrath against me and counts me as his adversary. 12 His troops come on together; they have cast up their siege ramp [4] against me and encamp around my tent. 13 “He has put my brothers far from me, and those who knew me are wholly estranged from me. 14 My relatives have failed me, my close friends have forgotten me. 15 The guests in my house and my maidservants count me as a stranger; I have become a foreigner in their eyes. 16 I call to my servant, but he gives me no answer; I must plead with him with my mouth for mercy. 17 My breath is strange to my wife, and I am a stench to the children of my own mother. 18 Even young children despise me; when I rise they talk against me. 19 All my intimate friends abhor me, and those whom I loved have turned against me. 20 My bones stick to my skin and to my flesh, and I have escaped by the skin of my teeth. 21 Have mercy on me, have mercy on me, O you my friends, for the hand of God has touched me! 22 Why do you, like God, pursue me? Why are you not satisfied with my flesh? 23 “Oh that my words were written! Oh that they were inscribed in a book! 24 Oh that with an iron pen and lead they were engraved in the rock forever! 25 For I know that my Redeemer lives, and at the last he will stand upon the earth. [5] 26 And after my skin has been thus destroyed, yet in [6] my flesh I shall see God, 27 whom I shall see for myself, and my eyes shall behold, and not another. My heart faints within me! 28 If you say, ‘How we will pursue him!’ and, ‘The root of the matter is found in him,’ 29 be afraid of the sword, for wrath brings the punishment of the sword, that you may know there is a judgment.” 1 Corinthians 16 The Collection for the Saints 16:1 Now concerning [7] the collection for the saints: as I directed the churches of Galatia, so you also are to do. 2 On the first day of every week, each of you is to put something aside and store it up, as he may prosper, so that there will be no collecting when I come. 3 And when I arrive, I will send those whom you accredit by letter to carry your gift to Jerusalem. 4 If it seems advisable that I should go also, they will accompany me. Plans for Travel 5 I will visit you after passing through Macedonia, for I intend to pass through Macedonia, 6 and perhaps I will stay with you or even spend the winter, so that you may help me on my journey, wherever I go. 7 For I do not want to see you now just in passing. I hope to spend some time with you, if the Lord permits. 8 But I will stay in Ephesus until Pentecost, 9 for a wide door for effective work has opened to me, and there are many adversaries. 10 When Timothy comes, see that you put him at ease among you, for he is doing the work of the Lord, as I am. 11 So let no one despise him. Help him on his way in peace, that he may return to me, for I am expecting him with the brothers. Final Instructions 12 Now concerning our brother Apollos, I strongly urged him to visit you with the other brothers, but it was not at all his will [8] to come now. He will come when he has opportunity. 13 Be watchful, stand firm in the faith, act like men, be strong. 14 Let all that you do be done in love. 15 Now I urge you, brothers [9]—you know that the household [10] of Stephanas were the first converts in Achaia, and that they have devoted themselves to the service of the saints— 16 be subject to such as these, and to every fellow worker and laborer. 17 I rejoice at the coming of Stephanas and Fortunatus and Achaicus, because they have made up for your absence, 18 for they refreshed my spirit as well as yours. Give recognition to such men. Greetings 19 The churches of Asia send you greetings. Aquila and Prisca, together with the church in their house, send you hearty greetings in the Lord. 20 All the brothers send you greetings. Greet one another with a holy kiss. 21 I, Paul, write this greeting with my own hand. 22 If anyone has no love for the Lord, let him be accursed. Our Lord, come! [11] 23 The grace of the Lord Jesus be with you. 24 My love be with you all in Christ Jesus. Amen. Psalm 40:1-10 My Help and My Deliverer To the choirmaster. A Psalm of David. 40:1 I waited patiently for the Lord; he inclined to me and heard my cry. 2 He drew me up from the pit of destruction, out of the miry bog, and set my feet upon a rock, making my steps secure. 3 He put a new song in my mouth, a song of praise to our God. Many will see and fear, and put their trust in the Lord. 4 Blessed is the man who makes the Lord his trust, who does not turn to the proud, to those who go astray after a lie! 5 You have multiplied, O Lord my God, your wondrous deeds and your thoughts toward us; none can compare with you! I will proclaim and tell of them, yet they are more than can be told. 6 In sacrifice and offering you have not delighted, but you have given me an open ear. [12] Burnt offering and sin offering you have not required. 7 Then I said, “Behold, I have come; in the scroll of the book it is written of me: 8 I delight to do your will, O my God; your law is within my heart.” 9 I have told the glad news of deliverance [13] in the great congregation; behold, I have not restrained my lips, as you know, O Lord. 10 I have not hidden your deliverance within my heart; I have spoken of your faithfulness and your salvation; I have not concealed your steadfast love and your faithfulness from the great congregation. Proverbs 22:1 22:1 A good name is to be chosen rather than great riches, and favor is better than silver or gold. (ESV) Footnotes [1] 16:7 Hebrew you have; also verse 8 [2] 16:21 Hebrew and [3] 17:12 The meaning of the Hebrew is uncertain [4] 19:12 Hebrew their way [5] 19:25 Hebrew dust [6] 19:26 Or without [7] 16:1 The expression Now concerning introduces a reply to a question in the Corinthians' letter; see 7:1; also verse 12 [8] 16:12 Or God's will for him [9] 16:15 Or brothers and sisters; also verse 20 [10] 16:15 Greek house [11] 16:22 Greek Maranatha (a transliteration of Aramaic) [12] 40:6 Hebrew ears you have dug for me [13] 40:9 Hebrew righteousness; also verse 10
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